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 Deism versus Islam
The Grand Delusion: Islam
by Amil Imani
"We are our beliefs," it is said. Beliefs steer people
in life. Some beliefs are harmless, some are the
motive force for good, and yet others are delusional,
misguided, and even outright dangerous. Every version
of the belief called "Islam" ranges from the
delusional to the dangerous.
Islam is a Grand Delusion, birthed by Muhammad's hallucination he
relayed to his first wife and employer, Khadija. Greatly frightened,
he told Khadija that he was visited by jinn (devil) in the Hira cave.
Khadija comforted the distraught man by assuring him that the episode
was Allah's way of choosing him as his messenger. Muhammad believed
his rich wife-employer who was 15 years his senior and the delusion
became a belief -- Islam.
Remarkably enough, under the early tutelage of Khadija, Muhammad
succeeded in attracting a number of influential followers. Before
long, the movement gathered more and more power through violent
campaigns and the faith was taken to new people and alien lands. This
grand delusion, Islam, presently has in its stranglehold over a
billion humans, posing an existential threat to all non-Muslims.
Islam is rooted in the primitive tribal mentality of
"We against Them," "We the righteous against the
heathens," "We the servants submissive of the Great
Allah against the rebellious enemies of Allah." Islam
is a polarizer. Islam is an enemy-maker. To Islam, a
non-Muslim is a combatant against Allah and he is fair
game to be subjugated and killed.
When some billion and a half adhere to the
pathological belief of Islam and use it as their
marching order of life, the rest of humanity can
ignore the threat only at its own peril.
Once again, a resurgent Islam is on a campaign of conquest
throughout the world. Hordes of life-in-hand foot-solider fanatical
Muslims are striving to kill and get killed. All they want is the
opportunity to discharge their homicidal-suicidal impulse, on their
way to Allah's promised glorious paradise. And in the background
granting the foot-soldiers' wishes are their handlers, the puppeteers,
who pull the strings and detonate these human bombs. Those who cherish
life must recognize these emissaries of death, what makes them, what
motivates them, and how best to defend against them.
The campaign of death waged by the Islamist-jihadist, be he a
puppet or a puppeteer, is energized by the belief of delectable
rewards that await the faithful implementer of Allah's dictates.
Through a highly effective indoctrination, the jihadist has come to
believe firmly in Islam's grand delusion. He believes that Allah is
the one and only supreme creator of earth and heavens; that it is his
duty and privilege to abide by Allah's will and carry out his plans at
all costs; he believes firmly in a gloriously wonderful immortal
afterlife in paradise, for which a martyr's death is the surest
quickest admission. Although the dominating theme of the delusion is
quasi spiritual, the promised rewards of the afterlife awaiting the
martyr are sensual and material. All the things and activities that
the jihadist desires and cannot attain or practice, and rejects in his
earthly life will be purified and proffered to him in the paradise of
the next life. Thus goes the delusion.
It is important to understand that the human mind is
not a perfect discerner of the objective reality. In
actuality, reality is in the mind of the beholder. The
outside world only supplies bits and pieces of raw
material that the mind puts together to form its
reality. Depending on the type and amount of bits and
pieces that a given mind receives, its reality can be
very different from that of another mind.
The more prescribed and homogeneous a group, the
greater is the group's consensual reality, since the
members share much in common experiential input and
reinforce each others' mindset. Thus, members of a
given religious order, for instance, tend to think
much more similarly to one another than to members of
other groups with different experiential histories.
Various approximations of the objective reality, therefore, rule
the mind. The degree to which these approximations deviate from the
larger group's consensual reality determines its delusional extent and
severity.
A cocaine mainliner, for instance, under the influence of the drug,
may become convinced that a bug is burrowing under his skin. In his
absolute, although clearly false, certitude of the reality of his
perception, cocaine users are known to take a knife to their own body
to dig the burrowing bug out before it has penetrated too deeply.
A methamphetamine user's reality is often distorted in a different
way. Under the influence of the drug, an intense paranoia overtakes
him. His reality is dominated by the belief that one or more people
are lurking about to harm or kill him. He may wield a deadly weapon,
going from room to room, from closet to closet, in search of the
assailants.
If you believe that a bug is camping deeply in your body, then you
might go ahead and try to dig the non-existent bug out. If you believe
that people are lurking around the house to harm or kill you, you go
after them before they get you. If you believe that all the troubles
of the world are due to the evil-doings of the non-Muslims who war
against Allah, then you do all you can to fight and kill them,
particularly since Allah tells you to do so in the Quran.
The drug-induced delusions are hallucinations. They are dramatic
and usually transitory, while religiously-based implantation of ideas
program the mind with lasting delusions.
Delusions, even when they are at great variance from the objective
reality, can rule the mind without the need for drugs, or as a result
of neurological dysfunctions or other factors. The young and the
less-educated are most vulnerable to believe the claims of charlatans,
con artists, and cunning clerics, as truth and reality.
A tragic example of the young's susceptibility to induced delusion
is the case of thousands of Iranian children who were used as human
minesweepers in the last Iran-Iraq war. The mullahs issued
made-in-China plastic keys for paradise to children as enticement to
go forward and clear the minefield with their bodies ahead of the
military's armored vehicles. The children believed the murderers and
rushed to their death, thinking that they were headed for Islam's
glorious paradise.
The repeated intense indoctrination of the children
even changed the perception of some of the charlatan
mullahs so that they, themselves, believed their own
lies, took their own keys to Allah's paradise and
rushed to their death clinging to the plastic
trinkets. Hence, some of the puppeteers, in this
instance, became puppets themselves. Such are the
follies and fallibilities of the human mind.
It is, therefore, understandable that many of the
higher-up Islamic puppeteers, who are usually
brainwashed from early childhood, devote their
fortunes and persons to the implementation of their
deeply engrained delusions.
Deluded by the threats and promises of Islam, Muslims,
poor or rich, vie with one another in furthering the
violent cause of Allah.
Many non-Muslims are also victims of a different, yet just as
deadly, delusion. They believe that Islam is a religion of peace, that
only a small minority of Muslims are jihadists, and Muslims can be
reasoned with to abandon the Quran-mandated elimination of the
non-believers. These well-meaning simpletons are just as deluded as
the fanatic jihadists by refusing to acknowledge the fact that one
cannot be a Muslim and not abide by the dictates of the Quran.
Amil Imani is an Iranian-born American citizen and pro-democracy
activist residing in the United States of America. Imani is a
columnist, literary translator, novelist and an essayist, who has been
writing and speaking out about the urgency of confronting the
jihadists and Islamism. He maintains a website at
http://www.amilimani.com
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