Swiss Ban on Minarets Possible Turning Point
by Daniel Pipes
November 30, 2009 Cross-posted from National Review Online: The Corner
Zurich's main train station had many posters in favor of the minaret ban. Credit: Arnd Wiegmann On one level, the vote to ban minarets in Switzerland is a triviality. The constitutional amendment does not ban mosques, it does not pull down the country's four existing minarets, nor does touch the practice of Islam in Switzerland or bear on the many issues concerning Swiss Muslims. In all likelihood, the political establishment in Bern, which abominates the amendment, will find some way to overturn it.
But on another level, the 57.5 to 42.5 percent vote represents a possible turning point for European Islam, one comparable to the Rushdie affair of 1989. That a large majority of those Swiss who voted on Sunday explicitly expressed anti-Islamic sentiments potentially legitimates such sentiments across Europe and opens the way for others to follow suit. That it was the usually quiet, low-profile, un-newsworthy, politically boring, neutral Swiss who suddenly roared their fears about Islam only enhances their vote's impact.
Nov. 30, 2009 update: Responding to this analysis, Matthew Yglesias of Think Progress writes that I see it as "a good thing" that the Swiss explicitly expressed anti-Islamic sentiments. I do? I did not write that. My intent in this brief comment was objectively to note the impact of the Swiss vote, not to condemn or condone it. Re-read my words and that is what you find there, with no hint of my personal view about the vote being "a good thing" or even a bad thing.
Comment: Yglesias' manipulation of my words fits into a long and ignoble tradition in which Leftists distort my words or my intent. I collected some of the most egregious examples at "Mangled by Leftists and Islamists."
Dec. 9, 2009 update: I elaborate on this topic in my column out today, "Swiss Minarets and European Islam."
Anne-Marie Delcambre, French specialist on Islam. Dec. 10, 2009 update: Anne-Marie Delcambre, the eminent French specialist on Islam, writes in "Faut-il interdire les minarets" that "paradoxically, the quiet Swiss who don't want to be talked about, will go down in history as the ones who dared to say "Stop" to the spread of Islamic or Islamist ambitions".
Daniel Pipes is director of the Middle East Forum and Taube distinguished visiting fellow at the Hoover Institution of Stanford University.
Swiss Minarets and European Islam
by Daniel Pipes Jerusalem Post December 9, 2009
[JP title: "Resistance to Islamization"]
What importance has the recent Swiss referendum to ban the building of minarets (spires next to mosques from which the call to prayer is issued)?
Some may see the 57.5 to 42.5 percent decision endorsing a constitutional amendment as nearly meaningless. The political establishment being overwhelmingly opposed to the amendment, the ban will probably never go into effect. Only 53.4 percent of the electorate voted, so a mere 31 percent of the whole population endorses the ban. The ban does not address Islamist aspirations, much less Muslim terrorism. It has no impact on the practice of Islam. It prevents neither the building of new mosques nor requires that Switzerland's four existing minarets be demolished.
It's also possible to dismiss the vote as the quirky result of Switzerland's unique direct democracy, a tradition that goes back to 1291 and exists nowhere else in Europe. Josef Joffe, the distinguished German analyst, sees the vote as a populist backlash against the series of humiliations the Swiss have endured in recent years culminating in the seizure of two businessmen in Libya and the Swiss president's mortifying apology to win their release.
However, I see the referendum as consequential, and well so beyond Swiss borders. "Our Lady of the Rosary," Qatar's first Christian church, lacks cross, bell, dome, steeple, and signage.
First, it raises delicate issues of reciprocity in Muslim-Christian relations. A few examples: When Our Lady of the Rosary, Qatar's first-ever church opened in 2008, it did so minus cross, bell, dome, steeple, or signboard. Rosary's priest, Father Tom Veneracion, explained their absence: "The idea is to be discreet because we don't want to inflame any sensitivities."
And when the Christians of a town in Upper Egypt, Nazlet al-Badraman, finally after four years of "laborious negotiation, pleading, and grappling with the authorities," won permission in October to restore a tottering tower at the Mar-Girgis Church, a mob of about 200 Muslims attacked them, throwing stones and shouting Islamic and sectarian slogans. The situation for Copts is so bad, they have reverted to building secret churches.
Why, the Catholic Church and others are asking, should Christians suffer such indignities while Muslims enjoy full rights in historically Christian countries? The Swiss vote fits into this new spirit. Islamists, of course, reject this premise of equality; Iranian foreign minister Manouchehr Mottaki warned his Swiss counterpart of unspecified "consequences" of what he called anti-Islamic acts, implicitly threatening to make the minaret ban an international issue comparable to the Danish cartoon fracas of 2006.
Second, Europe stands at a crossroads with respect to its Muslim population. Of the three main future prospects - everyone getting along, Muslims dominating, or Muslims rejected - the first is highly improbable but the second and third seem equally possible.
In this context, the Swiss vote represents a potentially important legitimation of anti-Islamic views. The vote inspired support across Europe, as signaled by online polling sponsored by the mainstream media and by statements from leading figures. Here follows a small sampling:
France: 49,000 readers at Le Figaro, by a 73-27 percent margin, would vote to ban new minarets in their country. 24,000 readers at L'Express agreed by an 86-12 percent margin, with 2 percent undecided. A leading columnist, Ivan Rioufol of Le Figaro, wrote an article titled "Homage to the Resistance of the Swiss People." President Nicolas Sarkozy was quoted as saying that "the people, in Switzerland as in France, don't want their country to change, that it be denatured. They want to keep their identity."
Germany: 29.000 readers at Der Spiegel voted 76-21 percent, with 2 percent undecided, to ban minarets in Germany. 17,000 readers of Die Welt voted 82-16 in favor of "Yes, I feel cramped by minarets" over "No, freedom of religion is constrained."
Spain: 14,000 readers of 20 Minutos voted 93-6 percent in favor of the statement "Good, we must curb Islamization's growing presence" and against "Bad, it is an obstacle to the integration of immigrants." 35,000 readers of El MUndo replied 80-20 percent that they support a Swiss-like banning of minarets.
Although not scientific, the lop-sidedness of these (and other) polls, ranging from 73 to 93 percent majorities endorsing the Swiss referendum, signal that Swiss voters represent growing anti-Islamic sentiments throughout Europe. The new amendment also validates and potentially encourages resistance to Islamization throughout the continent.
For these reasons, the Swiss vote represents a possible turning point for European Islam.
Mr. Pipes is director of the Middle East Forum and Taube distinguished visiting fellow at the Hoover Institution of Stanford University.
Dec. 9, 2009 update: (1) A scientific poll of Belgians sponsored by Le Soir weekly and carried out by iVOX finds that 59.3 percent of the Belgian population favors a Swiss-like prohibition on building new minarets and 56.7 percent want to ban the building of mosques. The poll of 1,050 persons was taken on December 3 through 5 and has an accuracy of within 3 percent.
(2) This column builds on a blog initially published on Nov. 30, "The Swiss Ban on Minarets: A Possible Turning Point," and with many updates.
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