Reflections - Muslim Revolution in France
By Daniel Pipes Nov. 8, 2005
A turning point in European history? The rioting by Muslim youth that began Oct. 27 in France to calls of "Allahu Akbar" may be a turning point in European history.
What started in Clichy-sous-Bois, on the outskirts of Paris, by its eleventh night had spread to 300 French cities and towns, as well as to Belgium and Germany. The violence, which has already been called some evocative names - intifada, jihad, guerilla war, insurrection, rebellion, and civil war - prompts several reflections:
End of an era: The time of cultural innocence and political naďveté, when the French could blunder without seeing or feeling the consequences, is closing. As in other European countries (notably Denmark and Spain), a bundle of related issues, all touching on the Muslim presence, has now moved to the top of the policy agenda in France, where it will likely remain for decades.
These issues include a decline of Christian faith and the attendant demographic collapse; a cradle-to-grave welfare system that lures immigrants even as it saps long-term economic viability; an alienation from historic customs in favor of lifestyle experimentation and vapid multiculturalism; an inability to control borders or assimilate immigrants; a pattern of criminality that finds European cities far more violent than American ones; and a surge in Islam and radical Islam.
Not a first: The French insurrection are by no means the first instance of a semi-organized Muslim insurgency in Europe - it was preceded days earlier by one riot in Birmingham, England and was accompanied by another one in Ĺrhus, Denmark. France itself has a history of Muslim violence going back to 1979. What is different in the current round is its duration, magnitude, planning, and ferocity.
Media denial: The French press delicately refers to the "urban violence" and presents the rioters as victims of the system. Mainstream media deny that it has to do with Islam and ignore the permeating Islamist ideology, with its vicious anti-French attitudes and its raw ambition to dominate the country and replace its civilization with Islam's.
Another method of jihad: Indigenous Muslims of northwestern Europe have in the past year deployed three distinct forms of jihad: the crude variety deployed in the United Kingdom, killing random passengers moving around London; the targeted variety in the Netherlands, where individual political and cultural leaders are singled out, threatened, and in some cases attacked; and now the more diffuse violence in France, less specifically murderous but also politically less dismissible.
Which of these or other methods will prove most efficacious is yet unclear, but the British variant is clearly counterproductive, so the Dutch and French strategies will probably recur.
Sarkozy vs. Villepin: Two leading French politicians and probable candidates for president in 2007, Nicholas Sarkozy and Dominique de Villepin, have responded to the riots in starkly contrasting ways, with the former adopting a hard line (proclaiming "tolérance zéro" for urban crime) and the latter a soft one (promising an "action plan" to improve urban conditions).
Anti-state: The riots started eight days after Sarkozy declared a new policy of "war without mercy" on urban violence and two days after he called violent youth "scum."
Many rioters see themselves in a power struggle with the state and so focus their attacks on its symbols. A typical report quotes Mohamed, 20, the son of a Moroccan immigrant, asserting that a "Sarko has declared war ..., so it's war he's going to get." Representatives of the rioters have demanded that the French police leave the "occupied territories"; in turn, Sarkozy partially blamed the riots on "fundamentalists."
The French can respond in three ways. They can feel guilty and appease the rioters with prerogatives and the "massive investment plan" some are demanding. Or they can heave a sigh of relief when it ends and, as they did after earlier crises, return to business as usual. Or they can understand this as the opening salvo in a would-be revolution and take the difficult steps to undo the negligence and indulgence of past decades.
I expect a blend of the first two reactions and that, despite Sarkozy's surge in the polls, Villepin's appeasing approach will prevail. France must await something larger and more awful to awake it from its somnolence. The long-term prognosis, however, is inescapable: "the sweet dream of universal cultural compatibility has been replaced," as Theodore Dalrymple puts it, "by the nightmare of permanent conflict."
Update 2009, 2012 more riots by Muslims and Africans:
"French youths fire on police in overnight clashes" Reuters, August 14, 2012
(Reuters) - Youths fired buckshot at police in clashes in the French city of Amiens overnight on Tuesday, torching cars and a nursery school in a resurgence of urban unrest that President Francois Hollande said he would do everything to confront.
Hollande dispatched his Interior Minister Manuel Valls to the northern city, where two nights of violence were apparently sparked by tension over spot police checks on residents.
Officials said 16 police officers were hurt in the disturbances, some struck by buckshot others hit by a hail of missiles thrown by around 100 youths who gathered in northern districts of Amiens...
And to quote elsewhere:
A blog posted on a French website, apparently by one of the rioters, who called himself 8Z, included a video that showed dozens of youths cheering as they set fire to dustbins.
The blog portrayed the council estates of Amiens as the setting for high unemployment and "oppression by fascist police" - a familiar complaint from immigrant community youths, who say that they are targeted under stop-and-search policies.
It described the rioters as "the opposition" and ran through the list of the mostly Muslim former French colonies from which it said they were from: "Algerians, Tunisians, Moroccans, Gabonese, Malians and Cameroonians, we are all here and we are opposing."
In practice, most are the children of immigrants, according to local media.
Question - why do we continue to import low-achieving third-world savages and via multiculturalism not change their violent culture, then expect not to act like savages? This in addition to constant agitation from the political Left using these useful idiots for votes. As for the police arresting criminals, they should stop the massive criminal activity within their community.
It's time to end all third-world immigration into the West and mass deport these criminals back to their homelands.
- Debunking Islamophobia
- Europeans Victims of (Muslim) Colonialism
- Deist Examination of Islamic Trinity
- Mohammed the Man as Islamic Ideology
- Why Muslims Can't Build a Lightbulb
- Bacon is not a Hate Crime
- Pedophilia Surrounds Afghan-Muslim Culture
- Myth of Early Islam
- Multiculturalism - Self-Liquidation of Europe
- Press Tries to Cover Up Muslim Violence
- Murdering Mother Hidden Face of Honor Killing
- Book Review Tom Kratman's Caliphate
- Who did what for Israel in 1948? America Did Nothing
- Homosexual Pedophilia Surrounds Afghan-Muslim Culture
- Multiculturalism - Self-Liquidation of Europe
- Tony Blair - More British Antisemitism
- A fatwa or a fast one?
- Gender-Split Saudi Faculty Roils Va. Tech
- Silence and Worse of American Jews
- Ramadan - Islam's 'Holy Month' of Christian Oppression
- London Calling - Muslim Terrorist Attacks Loud and Clear
- What does the Quran tell Muslims to do?
- Muslim Rampage About Western Weakness - Not Poverty
- Farewell to Europe - Welcome Islam
- Why Islamists May Succeed
- Reflections - Muslim Revolution in France
- Early skirmish - Eurabian Civil War
- Twisting History - Denying Koran's Link to Jihad - War
- French Roast - Muslims Riot-Burn Across France for Islam
- What is Islam? Ending the Romance in Academia
- Dumbing down the War on Islamic Terror
- Muslim Culture - Wedded to Terror
- On Worthless Humanity - Why Doesn't the Left Recognize Evil?