Far-left race hustler

Black Liberation Theology and The Audacity of Rhetoric

Quoting Jeffery Smith,
For the left, black liberation theology makes for close to a perfect faith. It is a political creed larded with religion. It serves not to reconcile and unite blacks with the larger cultural, but to keep them separate. Here, again, The Washington Post reports that "He [Wright] translated the Bible into lessons about...the misguided pursuit of middle-classness."

Senator Barack Obama...belongs to a Christian church whose doctrine casts Jesus Christ as a "black messiah" and blacks as "the chosen people". At best, this is a radically different kind of Christianity than most Americans acknowledge; at worst it is an ethnocentric heresy...James Cone, the most prominent theologian in the "black liberation" school, teaches that Jesus Christ himself is black. As he explains:

Christ is black therefore not because of some cultural or psychological need of black people, but because and only because Christ really enters into our world where the poor were despised and the black are, disclosing that he is with them enduring humiliation and pain and transforming oppressed slaves into liberating servants.

Theologically, Cone's argument is as silly as the "Aryan Christianity" popular in Nazi Germany, which claimed that Jesus was not a Jew at all but an Aryan Galilean, and that the Aryan race was the "chosen people". Cone, Hopkins and Wright do not propose, of course, to put non-blacks in concentration camps or to conquer the world, but racially-based theology nonetheless is a greased chute to the nether regions.

Biblical theology teaches that even the most terrible events to befall Israel, such as the Babylonian destruction of Jerusalem in 586 BCE, embody the workings of divine justice, even if humankind cannot see God's purpose. James Cone sees the matter very differently. Either God must do what we want him to do, or we must reject him, Cone maintains:

Black theology refuses to accept a God who is not identified totally with the goals of the black community. If God is not for us and against white people, then he is a murderer, and we had better kill him. The task of black theology is to kill Gods who do not belong to the black community ... Black theology will accept only the love of God which participates in the destruction of the white enemy. What we need is the divine love as expressed in Black Power, which is the power of black people to destroy their oppressors here and now by any means at their disposal. Unless God is participating in this holy activity, we must reject his love.

In the black liberation theology taught by Wright, Cone and Hopkins, Jesus Christ is not for all men, but only for the oppressed:

In the New Testament, Jesus is not for all, but for the oppressed, the poor and unwanted of society, and against oppressors ... Either God is for black people in their fight for liberation and against the white oppressors, or he is not [Cone].

In this respect black liberation theology is identical in content to all the ethnocentric heresies that preceded it. Christianity has no use for the nations, a "drop of the bucket" and "dust on the scales", in the words of Isaiah. It requires that individuals turn their back on their ethnicity to be reborn into Israel in the spirit. That is much easier for Americans than for the citizens of other nations, for Americans have no ethnicity. But the tribes of the world do not want to abandon their Gentile nature and as individuals join the New Israel. Instead they demand eternal life in their own Gentile flesh, that is, to be the "Chosen People".

That is the "biblical scholarship" to which Obama referred in his March 14 defense of Wright and his academic prominence. In his response to Hannity, Wright genuinely seemed to believe that the authority of Cone and Hopkins, who now hold important posts at liberal theological seminaries, was sufficient to make the issue go away. His faith in the white establishment is touching; he honestly cannot understand why the white reporters at Fox News are bothering him when the University of Chicago and the Union Theological Seminary have put their stamp of approval on black liberation theology.

Extract from: http://www.atimes.com/atimes/Front_Page/JC18Aa01.html

The Audacity of Rhetoric

By Thomas Sowell March 26, 2008

It is painful to watch defenders of Barack Obama tying themselves into knots trying to evade the obvious. Some are saying that Senator Obama cannot be held responsible for what his pastor, Jeremiah Wright, said. In their version of events, Barack Obama just happened to be in the wrong place at the wrong time - and a bunch of mean-spirited people are trying to make something out of it. It makes a good story, but it won't stand up under scrutiny.

Barack Obama's own account of his life shows that he consciously sought out people on the far left fringe. In college, "I chose my friends carefully," he said in his first book, "Dreams From My Father." These friends included "Marxist professors and structural feminists and punk rock performance poets" - in Obama's own words - as well as the "more politically active black students." He later visited a former member of the terrorist Weatherman underground, who endorsed him when he ran for state senator. Obama didn't just happen to encounter Jeremiah Wright, who just happened to say some way out things. Jeremiah Wright is in the same mold as the kinds of people Barack Obama began seeking out in college - members of the left, anti-American counter-culture.

In Shelby Steele's brilliantly insightful book about Barack Obama - "A Bound Man" - it is painfully clear that Obama was one of those people seeking a racial identity that he had never really experienced in growing up in a white world. He was trying to become a convert to blackness, as it were - and, like many converts, he went overboard. Nor has Obama changed in recent years. His voting record in the U.S. Senate is the furthest left of any Senator. There is a remarkable consistency in what Barack Obama has done over the years, despite inconsistencies in what he says. The irony is that Obama's sudden rise politically to the level of being the leading contender for his party's presidential nomination has required him to project an entirely different persona, that of a post-racial leader who can heal divisiveness and bring us all together.

The ease with which he has accomplished this chameleon-like change, and entranced both white and black Democrats, is a tribute to the man's talent and a warning about his reliability. There is no evidence that Obama ever sought to educate himself on the views of people on the other end of the political spectrum, much less reach out to them. He reached out from the left to the far left. That's bringing us all together? Is "divisiveness" defined as disagreeing with the agenda of the left? Who on the left was ever called divisive by Obama before that became politically necessary in order to respond to revelations about Jeremiah Wright?

One sign of Obama's verbal virtuosity was his equating a passing comment by his grandmother - "a typical white person," he says - with an organized campaign of public vilification of America in general and white America in particular, by Jeremiah Wright. Since all things are the same, except for the differences, and different except for the similarities, it is always possible to make things look similar verbally, however different they are in the real world. Among the many desperate gambits by defenders of Senator Obama and Jeremiah Wright is to say that Wright's words have a "resonance" in the black community.

There was a time when the Ku Klux Klan's words had a resonance among whites, not only in the South but in other states. Some people joined the KKK in order to advance their political careers. Did that make it OK? Is it all just a matter of whose ox is gored? While many whites may be annoyed by Jeremiah Wright's words, a year from now most of them will probably have forgotten about him. But many blacks who absorb his toxic message can still be paying for it, big-time, for decades to come. Why should young blacks be expected to work to meet educational standards, or even behavioral standards, if they believe the message that all their problems are caused by whites, that the deck is stacked against them? That is ultimately a message of hopelessness, however much audacity it may have.

 


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