Black Liberation Theology and The Audacity of Rhetoric

For the left, black liberation theology makes for close to a perfect faith. It is a political creed larded with religion. It serves not to reconcile and unite blacks with the larger cultural, but to keep them separate. Here, again, The Washington Post reports that "He [Wright] translated the Bible into lessons about...the misguided pursuit of middle-classness."

Senator Barack Obama...belongs to a Christian church whose doctrine casts Jesus Christ as a "black messiah" and blacks as "the chosen people". At best, this is a radically different kind of Christianity than most Americans acknowledge; at worst it is an ethnocentric heresy...James Cone, the most prominent theologian in the "black liberation" school, teaches that Jesus Christ himself is black. As he explains:

Christ is black therefore not because of some cultural or psychological need of black people, but because and only because Christ really enters into our world where the poor were despised and the black are, disclosing that he is with them enduring humiliation and pain and transforming oppressed slaves into liberating servants.

Theologically, Cone's argument is as silly as the "Aryan Christianity" popular in Nazi Germany, which claimed that Jesus was not a Jew at all but an Aryan Galilean, and that the Aryan race was the "chosen people". Cone, Hopkins and Wright do not propose, of course, to put non-blacks in concentration camps or to conquer the world, but racially-based theology can be such a path.

Biblical theology teaches that even the most terrible events to befall Israel, such as the Babylonian destruction of Jerusalem in 586 BC, embody the workings of divine justice, even if humankind cannot see God's purpose. James Cone sees the matter very differently. Either God must do what we want him to do, or we must reject him, Cone maintains:

Black theology refuses to accept a God who is not identified totally with the goals of the black community. If God is not for us and against white people, then he is a murderer, and we had better kill him. The task of black theology is to kill Gods who do not belong to the black community...Black theology will accept only the love of God which participates in the destruction of the white enemy. What we need is the divine love as expressed in Black Power, which is the power of black people to destroy their oppressors here and now by any means at their disposal. Unless God is participating in this holy activity, we must reject his love.

In the black liberation theology taught by Wright, Cone, and Hopkins, Jesus Christ is not for all men, but only for the oppressed:

In the New Testament, Jesus is not for all, but for the oppressed, the poor and unwanted of society, and against oppressors...Either God is for black people in their fight for liberation and against the white oppressors, or he is not [Cone].

In this respect black liberation theology is identical in content to all the ethnocentric heresies that preceded it. Christianity has no use for the nations, a "drop of the bucket" and "dust on the scales", in the words of Isaiah. It requires that individuals turn their back on their ethnicity to be reborn into Israel in the spirit. That is much easier for Americans than for the citizens of other nations, for Americans have no ethnicity. But the tribes of the world do not want to abandon their Gentile nature and as individuals join the New Israel. Instead they demand eternal life in their own Gentile flesh, that is, to be the "Chosen People".

That is the "biblical scholarship" to which Obama referred in his March 14 defense of Wright and his academic prominence. In his response to Hannity, Wright genuinely seemed to believe that the authority of Cone and Hopkins, who now hold important posts at liberal theological seminaries, was sufficient to make the issue go away. His faith in the white establishment is touching; he honestly cannot understand why the white reporters at Fox News are bothering him when the University of Chicago and the Union Theological Seminary have put their stamp of approval on black liberation theology.

Edited extract from: http://www.atimes.com/atimes/Front_Page/JC18Aa01.html

To quote The Audacity of Rhetoric by Thomas Sowell March 26, 2008:

There was a time when the Ku Klux Klan's words had a resonance among whites, not only in the South but in other states. Some people joined the KKK in order to advance their political careers. Did that make it OK? Is it all just a matter of whose ox is gored? While many whites may be annoyed by Jeremiah Wright's words, a year from now most of them will probably have forgotten about him. But many blacks who absorb his toxic message can still be paying for it, big-time, for decades to come. Why should young blacks be expected to work to meet educational standards, or even behavioral standards, if they believe the message that all their problems are caused by whites, that the deck is stacked against them? That is ultimately a message of hopelessness, however much audacity it may have.

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